Endlessly Repeating Twentieth Century Modernism,
2007, Josiah McElheny, American, born in 1966
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You would assume that this image was created using computer graphics, but it's not a virtual reality.
2007, Josiah McElheny, American, born in 1966
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You would assume that this image was created using computer graphics, but it's not a virtual reality.
The American artist Josiah McElheny created this installation which comprises an array of hand-blown glass objects which he has coated with silver on the inside so that they become mirrors, each reflecting those around them. Additionally he has housed the array within a box mirrored on all sides (even the pane through which we view the objects is one way glass) to create infinite reflection.
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Conceptual art is often too theoretical and ideological, and not enough about the sheer enjoyment of vision; this is not only a very clever concept but very interesting to look at. This visual attractiveness is one of McElheny's stated aims.
It reminds me of the Net of Indra from Buddhist philosophy, a model for an infinite Self comprised of an infinite number of gems in a multidimensional lattice, each reflecting all the others.
McElheny has said that he uses mirrors in his works because he recognises that the act of looking at an art object is also the act of looking at oneself.
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I found the following text at http://www.geocities.com/the_wanderling/indras_net.html
The metaphor of Indra's Jeweled Net is attributed to an ancient Buddhist named Tu-Sun (557-640 B.C.E.) who asks us to envision a vast net that:
at each juncture there lies a jewel;
each jewel reflects all the other jewels in this cosmic matrix.
Every jewel represents an individual life form, atom, cell or unit of consciousness.
Each jewel, in turn, is intrinsically and intimately connected to all the others;
thus, a change in one gem is reflected in all the others.
This last aspect of the jeweled net is explored in a question/answer dialog of teacher and student in the Avatamsaka Sutra. In answer to the question: "how can all these jewels be considered one jewel?" it is replied: "If you don't believe that one jewel...is all the jewels...just put a dot on the jewel [in question]. When one jewel is dotted, there are dots on all the jewels...Since there are dots on all the jewels...We know that all the jewels are one jewel"
The moral of Indra's net is that the compassionate and the constructive interventions a person makes or does can produce a ripple effect of beneficial action that will reverberate throughout the universe or until it plays out. By the same token you cannot damage one strand of the web without damaging the others or setting off a cascade effect of destruction.
A good explanation of the Hindu/Buddhist myth of Indra's net can be found in The Tao of Physics, by Fritjof Capra: "...particles are dynamically composed of one another in a self-consistent way, and in that sense can be said to 'contain' one another. In Mahayana Buddhism, a very similar notion is applied to the whole universe. This cosmic network of interpenetrating things is illustrated in the Avatamsaka Sutra by the metaphor of Indra's net, a vast network of precious gems hanging over the palace of the god Indra." In the words of Sir Charles Eliot:
"In the Heaven of Indra, there is said to be a network of pearls, so arranged that if you look at one you see all the others reflected in it. In the same way each object in the world is not merely itself but involves every other object and in fact IS everything else. In every particle of dust, there are present Buddhas without number."
The similarity of this image to the Hadron Bootstrap is indeed striking. The metaphor of Indra's net may justly be called the first bootstrap model, created by the Eastern sages some 2,500 years before the beginning of particle physics.
at each juncture there lies a jewel;
each jewel reflects all the other jewels in this cosmic matrix.
Every jewel represents an individual life form, atom, cell or unit of consciousness.
Each jewel, in turn, is intrinsically and intimately connected to all the others;
thus, a change in one gem is reflected in all the others.
This last aspect of the jeweled net is explored in a question/answer dialog of teacher and student in the Avatamsaka Sutra. In answer to the question: "how can all these jewels be considered one jewel?" it is replied: "If you don't believe that one jewel...is all the jewels...just put a dot on the jewel [in question]. When one jewel is dotted, there are dots on all the jewels...Since there are dots on all the jewels...We know that all the jewels are one jewel"
The moral of Indra's net is that the compassionate and the constructive interventions a person makes or does can produce a ripple effect of beneficial action that will reverberate throughout the universe or until it plays out. By the same token you cannot damage one strand of the web without damaging the others or setting off a cascade effect of destruction.
A good explanation of the Hindu/Buddhist myth of Indra's net can be found in The Tao of Physics, by Fritjof Capra: "...particles are dynamically composed of one another in a self-consistent way, and in that sense can be said to 'contain' one another. In Mahayana Buddhism, a very similar notion is applied to the whole universe. This cosmic network of interpenetrating things is illustrated in the Avatamsaka Sutra by the metaphor of Indra's net, a vast network of precious gems hanging over the palace of the god Indra." In the words of Sir Charles Eliot:
"In the Heaven of Indra, there is said to be a network of pearls, so arranged that if you look at one you see all the others reflected in it. In the same way each object in the world is not merely itself but involves every other object and in fact IS everything else. In every particle of dust, there are present Buddhas without number."
The similarity of this image to the Hadron Bootstrap is indeed striking. The metaphor of Indra's net may justly be called the first bootstrap model, created by the Eastern sages some 2,500 years before the beginning of particle physics.
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Read more about the Net of Indra here: http://en.wikipedia.org/wiki/Indra
2 comments:
"The moral of Indra's net is that the compassionate and the constructive interventions a person makes or does can produce a ripple effect of beneficial action that will reverberate throughout the universe or until it plays out. By the same token you cannot damage one strand of the web without damaging the others or setting off a cascade effect of destruction."
This description is uncannily similar to the language used to transmit the Heathen concept of Wyrd.
Hi Morning Angel
Thanks for that.
I hadn't heard of the concept
of Wyrd before, when I posted that
poem called 'Weard'recently. Very synchronistic indeed.
I'll definitely look into it.
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