Monday, February 25, 2013

A Photograph













“To the vast majority of people
a photograph is an
image of something within
their direct experience:
a more-or-less factual reality.

It is difficult for them
to realize that the
photograph can be the source
of experience, as well as the
reflection of spiritual awareness
of the world and of self.”

- Ansel Adams

Friday, February 15, 2013

An Old Hippie Era Saying

“May the baby Jesus shut your mouth and open your mind.” 
- from a Blues Project poster for the Avalon Ballroom in San Francisco in 1966 by the Family Dog.

Wednesday, February 13, 2013

Bede Griffiths

Bede Griffiths was a British-born Indian Benedictine monk who lived in South India and became a noted yogi. He has become a leading thinker in the development of the dialogue between Christianity and Hinduism. 

Wednesday, January 30, 2013

Why not wake up?

You have slept for millions and millions of years.
Why not wake up this morning?


- Kabir (1440–1518)

Kabir is possibly the first Indian saint to have harmonised Hinduism and Islam by preaching a universal path which both Hindus and Muslims could tread together. He was a major influence on Sikhism.
Kabir lived in Varanasi, the sacred city on the Ganges.

Image used with kind permission of Azli Jamil
See more of his work here

Wednesday, January 23, 2013

An Ancient Take on the Gun Control Issue


The Tao Te Ching
... 31. A Weapon is a Tool of Death

A weapon is a tool of death.
A tool of death is anti-Tao.
A man of the Way, leading,
will reject tools of death
if he has a choice.
There is a formal attitude
the left of which is life
the right of which is death.
To the left is peace & creation;
violence & destruction
occupy the right.
There is no beauty in death,
this the wise man understands.
If a man finds beauty in death
his self is compromised to its core.
He has lost the Way.
Should a wise man be compelled to violence
he will not rejoice.  Victory is not
a time for joy. Victory is a funeral
wherein a multitude is mourned.
.

from The Tao Te Ching of Lao Tzu
An Adaptation by R. Bob

via 3quarksdaily

Thursday, January 03, 2013

The Unforseen

Whoever cannot seek
the unforeseen sees nothing,
for the known way
is an impasse.

-Heraclitus

Wednesday, January 02, 2013

Anish Kapoor

Today I saw the Anish Kapoor exhibition at the Museum of Contemporary Art, by the Harbour in Sydney.
Kapoor was born in India but has been based in London since the early 1970s.
I was familiar with his installations featuring piles of powdered red and yellow pigment (resembling the cone-shaped heaps of sacred kumkum and turmeric displayed in shops near Hindu temples in India) but I was unprepared for his amazing mirror and optical illusion pieces.
Several of the works appear to be flat planes flush with the walls they are hanging on, but when you stand in front of them, your eyes cannot determine where the surface is. It was hard not to try to touch the works to check; however, there were lots of museum staff to prevent people doing this. (understandable - removing fingerprints from all those polished objects would not be easy)
It's an incredible experience but unfortunately there is no way of conveying the depth perception effect through photos, and you simply have to see the exhibition. But here are some images of his mirror pieces, which are photographable.
Even someone with no interest in contemporary art would find this show amazing.






Monday, December 17, 2012

The Strangeness of Self

"…if you think you know yourself, you haven’t looked far enough —- into that distance where your strangeness is. You hold more than you know, and that is how knowing opens."
-Heather McHugh
Heather McHugh, ia an American poet, translator, and educator

The Self can seem strange to the artist because the artist seeks originality, to say something that has never been said before. When the Self speaks through the poet, it is as if the poet is hearing his own language for the first time. j.

Friday, December 14, 2012

Saul Williams

You will sit in darkness,
Swallowed by silence,
Until the angel of solitude
Ignites your spine.

-Saul Williams



Saul Stacey Williams (born February 29, 1972) is an American singer, musician, poet, writer, and actor.

Sunday, December 09, 2012

Inner Noise

The problem with listening, of course, is that we don’t. There’s too much noise going on in our heads, so we never hear anything. The inner conversation simply never stops. It can be our voice or whatever voices we want to supply, but it’s a constant racket. In the same way we don’t see, and in the same way we don’t feel, we don’t touch, we don’t taste.

Philip Glass, Listening to Philip Glass

Saturday, December 01, 2012

Why Does the World Exist?

In his book Why Does the World Exist?, Jim Holt explores the ideas of the great 17th-century philosopher Baruch Spinoza. 
“Of all the possible resolutions to the mystery of existence,” Holt writes, “perhaps the most exhilarating would be the discovery that, contrary to all appearances, the world is causa sui: the cause of itself.” For Spinoza, all mental and physical existents were temporally modified expressions of a single substance, an infinite substance that he called God or Nature. Albert Einstein embraced Spinoza’s idea that the world was divine and self-causing, as more recently have other “metaphysically inclined physicists” like Sir Roger Penrose and the late John Archibald Wheeler.


read more: the american scholar
According to Advaita (Non-dual) philosophy, the Self and the world are one. The Self is uncreated, ever existing, and the cause of itself. 

Because the world is inseparable from the Self, it too is uncreated, ever existing and the cause of itself.

Monday, November 19, 2012

There is nothing else but the Self

The beginning, the end, the manifest and the hidden.
The seer and the listener, all is Him,
He is in everything yet He is beyond,
there is nothing else, everything is Him;
abandon the duality of me and you,
see one, there aren't two at all,
understand this and disappear in it;
when you are not, then truly He is.

- Hazarat Ali

Hazarat Ali was the cousin and son-in-law of the Prophet Muhammad. Sufis identify him as the founder of their strain of Islam. For his courage, wisdom and compassion he is revered by Muslims (the Alawis even consider him to be an incarnation of the Divine), and he has also been greatly praised by Western scholars since the 18th century. The poet Kahlil Gibran wrote of Ali:

"In my view, Ê¿AlÄ« was the first Arab to have contact with and converse with the universal soul. He died a martyr of his greatness, he died while prayer was between his two lips. The Arabs did not realise his value until appeared among their Persian neighbors some who knew the difference between gems and gravels."

The Prophet, Ali, Husayn and Hasan in Paradise, public domain image from wikimedia commons.

Wednesday, November 14, 2012

Changadeva Pasashti

To become one with the Self,
surrender all impulses of the mind.
Then you will know the sleep beyond sleeping, 
the wakefulness beyond waking.

-Shri Jnaneshwara, Chângadeva Pâsashtî

This statue, garlanded with marigolds, depicts the Hindu deity Shri Vishnu with half opened eyes, awakening from, or entering, cosmic sleep. Budhanilkantha Temple, Nepal.

Sunday, October 21, 2012

Mysore

Several years ago I visited the spectacular Royal Palace in Mysore, South India.
The city's name is derived from that of Mahisha, the asura (demon) king who ruled there thousands of years ago, according to legend. 
One would think that, because of this, the area might not be very auspicious, but the goddess Shri Durga  is said to have trodden that ground also, when she defeated Mahisha, gaining Her the name Mahishasuramardini (destroyer of the asura Mahisha). On a hill near the city there is a famous temple to Her in the form of Shri Chamundeshwari, the destroyer of the demons Chanda and Munda.
This mural in the palace depicts a puja (ceremony of propitiation) to the Goddess Durga/Mahishasuramardini being performed by the Maharajas of Mysore, for whom the fiercely protective Mother Goddess is the traditional family deity.

Throne Room, Mysore Palace.

Saturday, October 06, 2012

Imagination


“Most people have no imagination. If they could imagine the sufferings of others, they would not make them suffer so.”

- Anna Funder, All That I Am.

I've just finished reading Anna Funder's brilliantly researched novel: All That I Am, which traces the lives of a group of anti-Hitler activists in exile who gradually become aware that they are not beyond the reach of Nazi cruelty. The book suggests that the sufferings imposed by Hitler's regime were due to a vast and tragic failure of the human imagination. The watercolours Hitler produced whilst attempting an art career are evidence of this.

The line I've quoted from Funder's novel led me to contemplate the art of imagining, and the act of putting oneself in the shoes of another person. 
With that in the back of my mind, I began searching for another book to read, I randomly picked up an autobiography of the poet William B Yeats, The Unicorn, W. B. Yeats' Search for Reality, by Virginia Moore. I dipped into the book, also at random, and by strange coincidence, on the page I opened, the word 'imagination' appeared several times. Moore was exploring William Blake's influence on the philosophy and work of Yeats, specifically Blake's championing of the quality of Imagination (he was fond of capitalising abstract nouns, probably to lend importance to, or to personify, the qualities they signify).
Blake saw Imagination not as a silly realm of fictive irrelevance, but as something vital to the very existence of human beings, a divine gift awakened by Jesus in particular. He saw the growing rationalism of the European mind as a force smothering the capacity for imagination.

From the perspective of yoga, with its system of chakras, as elucidated by Shri Mataji Nirmala Devi, imagination is a quality of the Agnya Chakra (or brow centre), opened on a cosmic level by Jesus. This is not to say that only Christians are capable of empathy; in fact Europe, the seat of Christendom, has seen some of the worst persecutions of the 'other' in the history of the world.

At the Sahasrara Chakra (or crown centre), which is the next step in the evolution of consciousness, the universal Self is realised. After Self-realisation, a person not only can imagine themselves in the situation of another person; they actually share Selfhood with that person, transcending the duality of 'me' and 'other' in a single cosmic Self. Imagination becomes Reality.

"The imagination is not a state: it is the human existence itself."
-William Blake