Flora

Digital Painting by Graham Brown

The World is a Bridge

Islam and Christianity are not as far apart as is generally believed. Indeed, a bridge was once made between the two faiths. 

The Muslim Emperor Akbar the Great had the following saying of Jesus inscribed prominently on the entry gate to the Mosque adjacent to his palace and administrative capital, at Fatehpur Sikri: 

"Jesus, Son of Mary (on whom be peace) said: The World is a Bridge, pass over it, but build no houses upon it. He who hopes for a day, may hope for eternity; but the World endures but an hour. Spend it in prayer, for the rest is unseen." 

Visiting Fatehpur Sikri as a young backpacker, the English writer, William Dalrymple, was surprised to discover this inscription on a muslim monument, and later to find out that it is one of several sayings that Islam has retained but which western Christianity has lost.

These sayings of Jesus circulated around the Muslim world from Spain to China, and many are still familiar to educated Muslims today. They fill out and augment the profoundly reverential picture of Christ painted in the Koran where Jesus is called the Messiah, the Messenger, the Prophet, Word and Spirit of God, though – in common with some currents of heterodox Christian thought of the period – his outright divinity is questioned. 

There are also frequent mentions of his mother Mary who appears in no fewer than 13 surahs (chapters) and who is said to be exalted "above the women of the two [celestial and temporal] worlds" and, like Jesus, a "model" for Muslims. Mary is in fact the only woman mentioned by her proper name in the entire Koran, and appears more often in the Koran (34 times) than she does in the Gospels, where she is mentioned only 19 times.

-  William Dalrymple

Mughal Nativity Scene, National Museum, Delhi

Akbar the Great laid the foundations for the non-denominational religious neutrality of the modern, secular Indian state.

Read the full article

Sophia

Vladimir Solovyov (sometimes written in English as Soloviev) (1853-1900), was a Russian philosopher, poet and mystic. He is considered by many Western academics to be Russia's greatest philosopher. 
Solovyov had three encounters with Sophia, the Divine Feminine. 

The first encounter occurred in childhood. The second time he was in London, studying at the British Museum, and he saw her under the gold and azure dome of the Reading Room. He saw only her face, but he pleaded with her to see her full form. 

"She asked him to meet her again in Egypt. He went to Egypt and Sophia once again appeared to him in the desert at dawn. This time she revealed herself to him fully, completely transforming him. She also showed him a vision of the Earth transfigured, all of nature, all things, unified within her form as the Divine Feminine. After his return to Russia, Solovyov briefly taught philosophy at Moscow University, but soon left because he disliked university politics. He then moved to St. Petersberg where he wrote and taught. Solovyov taught an engaged Christianity of service and activism, in which the binding power of Sophia - the Mother/Wisdom/Love nature of God - could heal the world. For Solovyov art could be a modern form of prophecy to bring greater awareness of this mystical unity to humanity. Among his many works of poetry, his masterpiece is Tri Svidaniya or "Three Meetings" describing his three mystical encounters with Sophia. In his poetry, his encounters with Sophia are permeated with radiant azure and violet.

Solovyov was a good friend of the great Russian novelist, Fyodor Dostoevsky."

- Source Poetry Chaikhana

What is, what was, what shall forever be -
All, all was held here in one steady gaze...
The seas and rivers blue beneath me,
Distant woods, snow-capped peaks.

I saw all, and all was one --
A single image of womanly beauty...
Pregnant with vastnesses!
Before me, in me -- only You.

-Vladimir Solovyev, Three Meetings, 1875

How to Make an Origami Lotus

This could be fun for the kids to try on a wet day. YouTube is full of these wonderful instructional videos these days. So much easier than trying to follow diagrams in a book.

It's in Portuguese, but there are English subtitles. I probably could have found an English video of something similar, but I love the sound of Portuguese. Their word for red sounds like English vermillion.
Strictly speaking, there are no red lotuses, as far as I know; only pink or white. Waterlilies come in many other colours, however. The blue lotus, is actually a type of waterlily. 

Miniature Painting

Graham Brown, Angel Reading, Oil on canvas, 20 x 20 cm, 2011.

Emptiness and Joy

"To enjoy Sahaja Yoga, in Niranand (absolutely without anything else but joy) then one has to know that he should give up all the myths with which he is living. All kinds of myths there are. Some people have myths: “We are very poor”. Some have myths: “We are very rich”. Some have this thing that “We are very unhappy”. Some have that “We are very happy”. All kinds of myths these are. These are all myths. What is the thing is the complete emptiness; complete emptiness. That is joy. This emptiness is filled with joy. Complete emptiness. Then you don’t expect anything from anyone. And this emptiness from within, it actually gives chance to compassion and love to enter into you. Supposing there is something in a pot already, what can you pour into it? What can you give into it? So if you are completely empty within, there’s nothing of this nonsense of the past and the future: the aspirations, the ambitions, all those things, and falsehood. If you just become empty, it is filled in with nothing but joy, and joy of such a eternal nature. You never asked for it; you do not look forward to it. It is there, all the time. And this is what I wish today you people can feel it: the quality is of compassion and love, fearlessness and courage and the complete emptiness. In this emptiness, then, you are not worried about what you have to achieve."

- Shri Mataji's Navaratri talk 1994

Ganges

Here are some stills from the beautifully shot BBC documentary series Ganges.
The last image is a photo of a Hindu personification of the river, the goddess Shri Ganga.

I once visited the Ganges at Haridwar. I recall the water seemed to be carrying flecks of mica, which gave it a magical glitter. Splashing some of the water on my head, and soaking my feet,  I found that a cold and various aches and pains I'd been nursing for several days, simply vanished instantaneously. Perhaps is was psychological, but the effect was unexpectedly dramatic. The water was too cold and the current too fast to risk a full emersion, though I did do this on a subsequent trip to the confluence of the Ganges and Jumuna rivers, at Allahabad, where the water is much warmer.

The Self is like the Ganga, which has its source in majestic peaks, originating from the purity of snow, and ultimately merges with the ocean of the universal.
A river has many 'selves' - sources, tributaries, rapids, wide slow meanders, deltas, mouths - yet all these aspects are inseparable from the Self of the entire river. The identity of a river is not altered by its currents and waves.
In Herman Hesse's Siddhartha, the protagonist learns from a river that time is an illusion. From the perspective of an object floating down the river, it seems as if passing things are lost irretrievably; but from the perspective of the river itself, nothing is ever lost. All the past and future are contained within the present moment. This is why meditation is such a powerful thing. Though it seems like it contains nothing, it contains all that ever was and will be. 

Annihilation of ego

"Fanaa (فناء) is the Sufi term for extinction. It means to annihilate the self, while remaining physically alive. Persons having entered this state are said to have no existence outside of, and be in complete unity with, Allah.

Fanaa is similar to the concepts of nirvana in Buddhism and Hinduism or moksha in Hinduism, which also aim for annihilation of the self. Fanaa may be attained by constant meditation and by contemplation on the attributes of God, coupled with the denunciation of human attributes."

-Wikipedia

The 'self' to be annihilated refers to the ego, while 'Allah' is the Self of the universe.
The term Jihad originally referred to the struggle against one's own inner enemies: the false desires and aversions, and ego that drag us away from the Self. Like so many things in religion, a spiritual, internal concept has been debased into a physical, external one, and has come to be interpreted as war against others instead of the ego-self.

"In western societies the term jihad is often translated by non-muslims as "holy war". Scholars of Islamic studies often stress that these words are not synonymous. Muslim authors, in particular, tend to reject such an approach, stressing non-militant connotations of the word."
-Wikipedia

The Goddess fighting demons (symbolising inner enemies such as lust, greed and the ego), Art Gallery of New South Wales.

The Goddess in Shelley

Alastor: or, The Spirit of Solitude

Mother of this unfathomable world!
Favour my solemn song, for I have loved
Thee ever, and thee only; I have watched
Thy shadow, and the darkness of thy steps,
And my heart ever gazes on the depth
Of thy deep mysteries.
-Shelley

Foot-soaking

Mughal miniature painting of a princess cooling her feet in a pool of water.

Meditation is the best way of connecting with the Universal Self, beyond thought. Often, especially with busy modern lifestyles, the subtle energies in the body are not in balance, which disturbs the attention and makes it difficult to go into a state of thoughtless awareness. One method to balance the energies of the subtle body, as an adjunct to meditation, is to use water as a treatment. Foot-soaking is a simple and relaxing technique taught by Shri Mataji Nirmala Devi, the founder of Sahaja Yoga. It is used to cool down the fiery sun channel on the right side of the subtle body, to bring it into balance. For an even more cooling effect, a bag of ice can be held on the right side of the body over the liver.

When I was a child, if I was feeling unwell, my own mother used to fill a basin of water with salt in for me to put my feet in. This seems to be a traditional treatment that has been forgotten about.

You can footsoak at the sea, as the water is salty. The salt acts to absorb the negative energy and toxins from the body. The soles of the feet seem to have larger sweat pores that can exude the toxins more readily.

Shri Ganesha Chaturthi Greetings

Shri Ganesha, Bangladesh, 11-12th century.

I was a little late posting this; Ganesha Chaturthi was on Thursday this year, and it's now the early hours of Friday. Anyway, this Hindu festival is an auspicious day sacred to the Elephant-headed son of Lord Shiva and Lady Parvati. Chatur means 'four', referring to the fourth day of the lunar cycle, at this time of year. The number four is associated with Lord Ganesha, who is connected with the earth and the foundation of all things.
He is usually depicted with four arms, (though often with more) perhaps representing the four directions of space, as He gives us our sense of direction. He also rules over the carbon atom, which has four valencies, and is the basis of life.

In Australia, the land of Shri Ganesha, this special day also coincides with the start of Spring, when the earth becomes fragrant.

Swa

In Sanskrit, the ancient Indo-Euroean language of India, Swa means "self" or "own".

Swedish, like most European languages is descended from an ancient Indo-European tongue very similar to Sanskrit, and reading a brief history of Sweden recently, I was interested to discover that the "Swe" in Swede is thought to have come from an old Indo-European word meaning "us" or "our own" (people). It suggests that the ancient term for self could be used in a collective sense. Today the word 'self' refers to something entirely limited to the individual.

The Owner of the Organism

The Innermost principle of man's nature,
the so-called 'Owner of the Organism''
is unmanifest, unthinkable, unchangeable...
One person beholds the Self as a marvel,
another speaks of It as a marvel,
still another hears and learns of It as a marvel,
being instructed in the sacred esoteric tradition by a guru.
Yet, though having heard and learned,
no one has any real understanding of what It is.
-Bhagavad Gita


Below: Shri Krishna reveals his universal form (Vishvarupa) to Arjuna.

The Treasure of the Heart(h)

There once was a pious rabbi who had a dream in which a voice told him to go to far off Prague, where under the great bridge to the royal castle he would discover a hidden treasure. This same commanding dream was repeated twice. 

He finally decided to go, making the long journey by foot. On arriving in Prague he found the bridge; but as there were sentinels posted there day and night, he did not venture to dig. However, day after day he returned and loitered around, unostentatiously trying to study the situation. 

Finally, he attracted the attention of one of the guards. "Have you lost anything, my good man?"he asked. The rabbi told him of his dream. The officer laughed and exclaimed, "You poor man, to have worn out a pair of shoes travelling all this way only because of a dream! Why I had a foolish dream once. A voice commanded me to go to Kracow and search for the home of a rabbi Eisik, son of Jekel, where I would find a great treasure buried in a dirty corner behind the stove. Imagine believing is such a dream." and he laughed again. 

Rabbi Eisik bowing politely bid the officer farewell. He then hurried back to Kracow. There he dug under the neglected corner behind his stove and found the treasure, thus putting an end to his poverty. 

In commenting on this tale, Heinrich Zimmer in The Choice is Always Ours writes: 

Now the real treasure, to end our misery and trials, is never far away; it is not to be sought in any distant region, it lies buried in the innermost recesses of our own home, that is to say, our own being. And it lies behind the stove, the life-and-warmth-giving center of the structure of our existence, our heart of hearts - if we could only dig. But there is the odd and persistent fact that it is only after a faithful journey to a distant region, a foreign country, a strange land, that the meaning of the inner voice that is to guide our quest can be revealed to us. And together with this odd and persistent fact there goes another, namely, that the one who reveals to us the meaning of our cryptic message, must be a stranger, of another creed and a foreign race.

The German Indologist, Heinrich Zimmer was one of Carl Jung's few male friends. After Zimmer's death in 1943, the well-known anthropologist Joseph Campbell (another great friend) edited his writings for publication. 

Zimmer felt that Western civilisation was at a crossroads; a turning point that had been reached in India around 700 BC: an encounter with the Self of the Universe.

Rembrandt, The Philosopher in Meditation.
A wonderful interpretation of the symbolism behind this painting here.

The Last Threshold

A Hall
The road led straight to the temple.

Notre Dame, though not Gothic at all.
The huge doors were closed. I chose one on the side,
Not to the main building- to its left wing,
The one in green copper, worn into gaps below.
I pushed. Then it was revealed:
An astonishing large hall, in warm light.
Great statues of sitting women-goddesses,
In draped robes, marked it with a rhythm.
Color embraced me like the interior of a purple-brown flower
Of unheard-of size. I walked, liberated
From worries, pangs of conscience, and fears.
I knew I was there as one day I would be.
I woke up serene, thinking that this dream
Answers my question, often asked:
How is it when one passes the last threshold?

Czeslaw Milosz

Czesław Miłosz (30 June 1911 – 14 August 2004) was a Polish poet, prose writer and translator of Lithuanian origin.

Miłosz observed that those who became dissidents were not necessarily those with the strongest minds, but rather those with the weakest stomachs; the mind can rationalize anything, he said, but the stomach can take only so much. 

His nonfiction book The Captive Mind (1953) is a classic of anti-Stalinism.

Love over Ego

An early Chola Bronze Figure of Siva Nataraja. Tamil Nadu, South India. Circa 950-1000 A.D

This exquisite South Indian bronze represents Lord Shiva, the embodiment of Universal Self or Love.

He is shown with one foot subduing a dwarf demon, representing the ego and ignorance (the small self). One of the left hands gestures towards the other foot, signifying that the way to Self-realisation is through devotion (in Indian culture, the feet of divine beings are a particular focus of worship). Poet saints have often referred to the Feet of the Lord or the Goddess as a place of refuge from the devastating illusions of the world.

The upper right hand holds a damaru (small drum), a symbol of creation; while the far left hand holds the fire of cosmic dissolution. 

For the Self there is no Creation and end of the world. Self and World are one and the same. The world is brought into being, and annihilated, from moment to moment. There is no such thing as a time of creation in the distant past, nor a future doomsday to dread.
The fourth hand is held in the abhaya mudra (gesture of reassurance), telling the viewer not to have fear.

image source: Oliver Forge and Brendan Lynch Antiquities, Indian and Islamic Art