The road led straight to the temple.
Notre Dame, though not Gothic at all.
The huge doors were closed. I chose one on the side,
Not to the main building- to its left wing,
The one in green copper, worn into gaps below.
I pushed. Then it was revealed:
An astonishing large hall, in warm light.
Great statues of sitting women-goddesses,
In draped robes, marked it with a rhythm.
Color embraced me like the interior of a purple-brown flower
Of unheard-of size. I walked, liberated
From worries, pangs of conscience, and fears.
I knew I was there as one day I would be.
I woke up serene, thinking that this dream
Answers my question, often asked:
How is it when one passes the last threshold?
The huge doors were closed. I chose one on the side,
Not to the main building- to its left wing,
The one in green copper, worn into gaps below.
I pushed. Then it was revealed:
An astonishing large hall, in warm light.
Great statues of sitting women-goddesses,
In draped robes, marked it with a rhythm.
Color embraced me like the interior of a purple-brown flower
Of unheard-of size. I walked, liberated
From worries, pangs of conscience, and fears.
I knew I was there as one day I would be.
I woke up serene, thinking that this dream
Answers my question, often asked:
How is it when one passes the last threshold?
Czeslaw Milosz
Miłosz observed that those who became dissidents were not necessarily those with the strongest minds, but rather those with the weakest stomachs; the mind can rationalize anything, he said, but the stomach can take only so much.
His nonfiction book The Captive Mind (1953) is a classic of anti-Stalinism.
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