A shamsa (from the Persian word for "sun") is a radiant, starburst-lke medallion or rosette used in Persian and Islamic art. Typically painted with vibrant colors and intricate gold leaf, these geometric or floral designs usually symbolize divine light, cosmic order, and the unity of the Divine.
Showing posts with label art. Show all posts
Showing posts with label art. Show all posts
Saturday, June 13, 2026
Friday, October 25, 2019
Thursday, October 10, 2019
Shri Durga
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| Goddess Durga, 19th century lithograph from Bengal. |
The Hindu goddess, Shri Durga, is worshipped at this time of year, especially in Bengal, to celebrate Her victory over evil forces.
The ancient Persian goddess, Anahita, has many similarities to Shri Durga: both were originally warrior goddesses (although in the case of Anahita, later becoming more associated with water and the fertility of the earth), both are virgin goddesses, and both have a lion vehicle.
The Egyptian lion-headed warrior goddess Sekhmet is also similar. She was seen as a fierce protector of the Pharaohs. Her name means 'power' or 'might', and one of her epithets was "One before whom evil trembles".
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| Depiction of a lion-riding Iranic Goddess from the Kama River Valley in what is now Russia |
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| Four-armed goddess, seated on a lion, from ancient Chorasmia, an Iranian civilisation in western Central Asia |
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| Sekhmet |
Sunday, September 22, 2019
William Blake at the Tate
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| The Ancient of Days |
From 11 September 2019 – 2 February 2020 the Tate Britain gallery in London, is showing over 300 works by William Blake; perhaps a once in a lifetime opportunity to appreciate his visionary genius on such a scale.
According to his biographer, Alexander Gilchrist, Blake's design The Ancient of Days was "a singular favourite". He made many versions of it, including one completed shortly before his death.
According to his biographer, Alexander Gilchrist, Blake's design The Ancient of Days was "a singular favourite". He made many versions of it, including one completed shortly before his death.
Tuesday, April 09, 2019
The Blessings of the Sun

Surya Narayana, Basohli.
If you are absolutely effortless, meditation will work the best. Do not think about your problems at all. Just expose yourself to the vibrations. When the sun shines, all of nature exposes itself to the sun and receives the blessings of the sun effortlessly. It does not put in any effort. It just receives the sun. The sun’s rays start acting. In the same way, the all-pervading power starts working. You are not to maneuvre it. You are not to do anything about it. Just be effortless, absolutely effortless. It will go on working as long as it can and it will do the miracle that it has to do. You do not have to worry about it. It knows its job, but when you put an effort, you actually create a barrier for it. So no effort is needed. Be absolutely effortless, and say, “Let it go, let it go. “ That’s all.
-Shri Mataji Nirmala Devi
Tuesday, March 12, 2019
The Scent of the Centre
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| Olivia Fraser, The Scent of the Lotus |
www.oliviafraser.com
There is no first nor last in Forever.
It is Centre there all the time.
-Emily Dickinson
Monday, March 07, 2016
Happy Shivaratri
Shiva and Parvati riding on Nandi, Ink and gouache and gold c. 1820 - 40
A man comes to himself
When he wakes from sleep.
Likewise, I have perceived the God and Goddess
By waking from my ego.
When salt dissolves,
It becomes one with the ocean;
When my ego dissolved,
I became one with Shiva and Shakti.
- Shri Jnaneshwara (Dnyaneshwar, Dnanadeva), 13th century
Monday, September 07, 2015
John Coltrane and Indian Spirituality
The ground-breaking jazz musician, John Coltrane, was deeply influenced by Indian spirituality. According to Bill Cole, the jazz musician and ethnomusicologist, he was a practitioner of yoga. By 'yoga', he almost certainly meant, not the system of physical postures, but the spiritual practice aimed at Self-realisation.
Raised a Methodist Christian, Coltrane came to believe in the truth of all religions. His first wife was Muslim, and his second wife, Alice, was a devotee of Indian spirituality who later established a Vedantic centre in California. It was probably at least partly due to Alice's influence that Coltrane also developed a strong interest in Eastern philosophy, and studied Hindu texts such as the Bhagavad Gita.
The Indian spiritual concept of 'raga' fascinated him in particular because of its application to his own music. 'Raga' (also spelled 'rag') can be translated as 'emotional state'. The word also refers to the ancient musical scales used to invoke specific moods, and associated seasons or times of day.
Mian Tansen, the famous 16th century Indian master musician, had the power, according to legend, to influence nature by playing the appropriate raga. For instance, when he played Rag Deepak (named after a burning lamp), the weather would become hot, or lamps would magically light themselves. His performance of Rag Megha (cloud) was said to have summoned rain.
Coltrane was aware of the potential power of raga. He once said in an interview:
"I would like to discover a method so that if I want it to rain, it will start right away to rain. If one of my friends is ill, I’d like to play a certain song and he will be cured; when he’d be broke, I’d bring out a different sound and immediately he’d receive all the money he needed. But what are these pieces and what is the road to travel to attain a knowledge of them, that I don’t know. The true powers of music are still unknown. To be able to control them must be, I believe, the goal of every musician. I’m passionate about understanding these forces. I would like to provoke reactions in the listeners to my music, to create a real atmosphere. It’s in that direction that I want to commit myself and to go as far as possible,"
The Indian influence is obvious In the posthumously released album 'Om', named after the syllable sacred in Hinduism, Buddhism and other Indian religions. The track titles are references to Indian spiritual concepts, and the recording even features chanting from Hindu and Buddhist texts.
Coltrane described Om as the "first syllable, the primal word, the word of power". For him, this universal sound preceded and formed the basis of musical creativity. In Yoga philosophy, with its system of chakras, the Om is embodied as Shri Ganesha in the Mooladhara Chakra. This chakra is the basis of the whole subtle system, and is prerequisite for the existence of the second Chakra, the Swadisthana, which is the seat of artistic creativity. The Swadisthana is the domain of the Goddess Saraswati, often depicted playing a vina, an Indian stringed instrument.
Not long before he died in 1967, Coltrane had intended to spend six months studying Indian music in depth with Ravi Shankar. Shankar had already met Coltrane in 1964 and taught him the basics, noting his intense interest in the subject. It would have been interesting to hear how his music might have changed, had this training occurred.
Coltrane's music is Jazz, not Indian classical music, but he no doubt drew from the spirit of the raga, and other traditions, in his own personal way. Specifically, he sometimes used an underlying drone, like the continuous tampura sound that supports the melody of the raga. He often improvised around a very limited set of notes, even focussing on a single note, as Indian musicians do when playing ragas. His time signatures often resemble the Indian rhythmic patterns known as 'tals'. Generally he moved from the conventional chord changes of jazz to a modal way of playing, similar to the raga, in which a single emotion is evoked.
Many jazz musicians have been deeply influenced by Coltrane and have also explored Indian music and spirituality with varying degrees of success.
Jazz-Indian fusion music doesn't always work for me. When it doesn't work, it's because only a superficial flavour of indian-ness has been adopted, rather than a deep understanding of the spiritual ideas underlying Indian music. Coltrane's universal spirituality touches the same depths as that of the Indian masters, without adopting Indian styles in a literal way.
Coltrane said that one day he had a very distinct spiritual awakening which changed him fundamentally. An overwhelming experience of joy led him to give up an addiction to drugs overnight, and prompted him to asked the Divine for the ability to spread this joy to others. For Coltrane, as it is in India, music was much more than a form of entertainment; it was a way to the attainment of truth.
Monday, June 15, 2015
Saturday, June 06, 2015
Tranquility
I don’t really know whether art can exist without a certain degree of tranquillity or spiritual poise; without a certain amount of quiet you can have neither philosophy nor religion nor painting nor poetry. And as one of the specialties of modern life is to abolish this quiet, we are in danger of losing our arts together with the quiet of the soul that art demands.
- Saul Bellow
Friday, March 14, 2014
Thursday, February 27, 2014
The Self as Enjoyer
He is spirituality itself. He is beyond all these things.
Whether you are a musician or you are an artist; whatever it is you are, He will enjoy,
as He is the enjoyer.
And He will enjoy whatever is simple, whatever is given with the heart, He will enjoy. Whatever is expressed with the heart He will enjoy.
- HH Shri Mataji Nirmala Devi, Shivaratri 2003
Shri Shiva and His family by Raja Ravi Varma, vintage print.
Shri Shiva is the Universal Self, residing in the heart, the Enjoyer of Creation.
Today is Shivaratri, the Hindu festival devoted to Lord Shiva.
Today is Shivaratri, the Hindu festival devoted to Lord Shiva.
Friday, February 14, 2014
Goddess Excellently Bright
Queen and huntress, chaste and fair,
Now the sun is laid to sleep,
Seated in thy silver chair
State in wonted manner keep:
Hesperus entreats thy light,
Goddess excellently bright.
Earth, let not thy envious shade
Dare itself to interpose;
Cynthia's shining orb was made
Heaven to clear when day did close:
Bless us then with wished sight,
Goddess excellently bright.
Lay thy bow of pearl apart
And thy crystal-shining quiver;
Give unto the flying hart
Space to breathe, how short soever:
Thou that mak'st a day of night,
Goddess excellently bright.
In this painting, possibly the earliest existing work by the Dutch master Johannes Vermeer, female companions of the goddess Diana (Artemis) solemnly wash her feet.
The theme of women in quiet, reflective moments would become a recurring feature of Vermeer's work as it developed.
The hart (deer), object of the chase, is a symbol of the god Shiva (the Self) residing in the heart. The goddess of chastity, Diana, crowned with the moon, resembles the Hindu goddess Parvati, whose sole aim was to win the love of Lord Shiva and become one with the Self.
The hart (deer), object of the chase, is a symbol of the god Shiva (the Self) residing in the heart. The goddess of chastity, Diana, crowned with the moon, resembles the Hindu goddess Parvati, whose sole aim was to win the love of Lord Shiva and become one with the Self.
Saturday, February 01, 2014
Until you have loved
-Emily Dickinson
Mural in Amherst, Massachusetts, home of the American Self-realised poet Emily Dickinson.
Dickinson used 'slant rhyme' or half rhyme frequently in her works. In her poem "Hope is the thing with feathers" the slant rhyme is soul—all.
Dickinson used 'slant rhyme' or half rhyme frequently in her works. In her poem "Hope is the thing with feathers" the slant rhyme is soul—all.
Hope is the Thing with Feathers
That perches in the soul,
And sings the tune without the words,
And never stops at all.
That perches in the soul,
And sings the tune without the words,
And never stops at all.
Saturday, December 21, 2013
A Joyful Christmas
William Blake, The Virgin and Child in Egypt, 1810, tempera on canvas.
Dear reader, wishing you a joyful, peaceful and safe Christmas.
Monday, October 28, 2013
Chagall
If I create from the heart, nearly everything works; if from the head, almost nothing.
- Marc Chagall
The Artist with Yellow Christ, 1938
Chagall was a Jewish painter, but during WW2 he included the figure of Jesus over and over in his work, including the above painting: The Artist with Yellow Christ, 1938.
Chagall has painted a Jewish Jesus; his loincloth appears to be a Jewish prayer shawl with its two blue stripes. The old Jewish man in the background connects the torture of Jesus with the torture of the Jews happening as the painting was being executed.
The simple hieroglyph of the artist's hand held to his head conveys his struggle to understand how the human mind is capable of such doubleness: a Europe that was able to worship one Jew while it murdered millions of others. With just two horizontal lines Chagall transforms a simple crucifixion scene into a reflection on the Holocaust.
It is Chagall's genius that he was able to communicate so profoundly with such simplicity. No wonder he is one of the best loved Moderns.
The Jewish Museum of New York is currently showing several of these Christ paintings as part of the exhibition Chagall, love war exile (until February 2, 2014).
Thursday, October 17, 2013
Exhibition on Yoga
Yoga: The Art of Transformation
Opens October 19
Arthur M. Sackler Gallery, Washington DC.
Arthur M. Sackler Gallery, Washington DC.
"Yoga is a global phenomenon practiced by millions of people seeking spiritual insight and better health. Few, however, are aware of yoga's dynamic history. Opening this fall at the Smithsonian's Arthur M. Sackler Gallery is Yoga: The Art of Transformation, the world's first exhibition of yogic art. Temple sculptures, devotional icons, vibrant manuscripts, and court paintings created in India over 2,000 years—as well as early modern photographs, books, and films—reveal yoga's mysteries and illuminate its profound meanings."
Thursday, March 14, 2013
Carol Prusa
American artist Carol Prusa paints on acrylic domes and spheres, often drilling holes through the surface and illuminating the objects from within so that 'stars' appear on the 'domes of heaven' she creates. I particularly like the domes where the stars of light are nodes in the pattern, like buttons on upholstery.
Her intricate hand drawn and painted patterns are reminiscent of engravings from alchemical or cosmological treatises, and the drawings of Renaissance artists such as Leonardo da Vinci.
See more of Carol's work here.
Carol's website: www.carolprusa.com
Her intricate hand drawn and painted patterns are reminiscent of engravings from alchemical or cosmological treatises, and the drawings of Renaissance artists such as Leonardo da Vinci.
See more of Carol's work here.
Carol's website: www.carolprusa.com
Monday, February 25, 2013
A Photograph
“To the vast majority of people
a photograph is an
image of something within
their direct experience:
a more-or-less factual reality.
It is difficult for them
to realize that the
photograph can be the source
of experience, as well as the
reflection of spiritual awareness
of the world and of self.”
- Ansel Adams
Wednesday, January 02, 2013
Anish Kapoor
Today I saw the Anish Kapoor exhibition at the Museum of Contemporary Art, by the Harbour in Sydney.
Kapoor was born in India but has been based in London since the early 1970s.
I was familiar with his installations featuring piles of powdered red and yellow pigment (resembling the cone-shaped heaps of sacred kumkum and turmeric displayed in shops near Hindu temples in India) but I was unprepared for his amazing mirror and optical illusion pieces.
Several of the works appear to be flat planes flush with the walls they are hanging on, but when you stand in front of them, your eyes cannot determine where the surface is. It was hard not to try to touch the works to check; however, there were lots of museum staff to prevent people doing this. (understandable - removing fingerprints from all those polished objects would not be easy)
It's an incredible experience but unfortunately there is no way of conveying the depth perception effect through photos, and you simply have to see the exhibition. But here are some images of his mirror pieces, which are photographable.
Even someone with no interest in contemporary art would find this show amazing.
Kapoor was born in India but has been based in London since the early 1970s.
I was familiar with his installations featuring piles of powdered red and yellow pigment (resembling the cone-shaped heaps of sacred kumkum and turmeric displayed in shops near Hindu temples in India) but I was unprepared for his amazing mirror and optical illusion pieces.
Several of the works appear to be flat planes flush with the walls they are hanging on, but when you stand in front of them, your eyes cannot determine where the surface is. It was hard not to try to touch the works to check; however, there were lots of museum staff to prevent people doing this. (understandable - removing fingerprints from all those polished objects would not be easy)
It's an incredible experience but unfortunately there is no way of conveying the depth perception effect through photos, and you simply have to see the exhibition. But here are some images of his mirror pieces, which are photographable.
Even someone with no interest in contemporary art would find this show amazing.
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